What is antifascism? Understanding in three minutes

A Le Monde video explains antifascism, born in reaction to the first fascist party in 1920s Italy, and its current evolutions. The adversaries of these movements have also changed over time. The term 'antifa' refers to militants opposing fascism and the far right.

Antifascism historically developed in Italy in the early 1920s, when paramilitary groups linked to Benito Mussolini violently targeted workers' and socialist organizations. The movement gained an international dimension with Adolf Hitler's rise to power in Germany in 1933, the Spanish Civil War from 1936 to 1939, and the formation of far-right leagues in France during the interwar period.

After 1945, in France and Italy, antifascists continued the fights against fascist and Nazi regimes. In France, contemporary antifascism largely stems from the rise of Jean-Marie Le Pen's Front National starting in the 1980s. Since the 2010s, it has renewed in response to current threats.

The video, featuring insights from sociologist Ugo Palheta, co-author of Face à la menace fasciste. Sortir de l’autoritarisme (Textuel, 2021), traces these origins and evolutions. It also mentions the antifascist groupuscule Jeune Garde, implicated in the death of far-right militant Quentin Deranque. For more on this new generation of young French antifascists, an investigation is referenced.

This production is part of Le Monde's 'Understand in Three Minutes' series by the Vertical Videos service, shared on TikTok, Snapchat, Instagram, and Facebook to make current events accessible.

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Jean-Luc Mélenchon rallies supporters in Lyon as antifascist leader amid far-right tensions.
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Jean-Luc Mélenchon positions himself as embodiment of antifascist arc

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Following the death of a far-right militant in Lyon on February 14, 2026, Jean-Luc Mélenchon, leader of La France insoumise, intensifies his populist strategy by positioning himself as the spearhead of an 'antifascist arc' against the Rassemblement national ahead of 2027. His recent statements in Lyon, deemed antisemitic by some, widen the rift with the rest of the left, while the far right calls for a front against him.

The homicide of Quentin Deranque, a far-right militant, on February 14, has placed antifascism at the center of a political debate on militant brutality. In a tribune, historian Pierre Salmon emphasizes that antifascism, originating in 1920s Italy, largely rejects violence unlike its fascist opponents.

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The violent death of Quentin Deranque, a nationalist militant lynched in Lyon, has sparked controversy around La France insoumise (LFI). Members of the antifascist group Jeune Garde, allied with LFI, are accused of participating in the attack. Jean-Luc Mélenchon defended the group, drawing criticism over the electoral impact for his party ahead of the presidential election.

Members of the Juives et juifs révolutionnaires collective criticize in a Le Monde op-ed a bill aimed at combating renewed forms of antisemitism, accusing it of conflating antisemitism with anti-Zionism. They argue that this measure weakens the fight against antisemitism by pitting solidarity with Palestinians against the condemnation of racist acts. They advocate for a strong social response rather than a repressive policy.

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Two men aged 22 and 26 were arrested on March 4 in connection with the death of Quentin Deranque, a 23-year-old far-right militant killed on February 12 in Lyon by an extreme-left group. The suspects are in custody on charges of organized band murder and complicity. The case stems from violent clashes near Sciences Po Lyon during a conference by MEP Rima Hassan.

The National Assembly is reviewing a bill on Monday to combat renewed forms of antisemitism, led by MP Caroline Yadan. Deposited in November 2024, the text explicitly links anti-Zionism to antisemitism and is already sparking heated debates on free speech.

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In a Le Monde op-ed, Pascal Brice, president of the Federation of Solidarity Actors, examines how France's immigration shifts over the past 40 years—from lone workers to families—align with declassement feelings that bolster the far right. He criticizes the normalization of xenophobic ideas and growing support for rights-eroding measures. These trends unfold in a French society plagued by economic, social, and identity doubts.

 

 

 

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